Jesus And Law of the Prophets Essay

During the clock time of rescuer many did not believe in Him for what He teaches argon a contradiction to their beliefs. Pharisees are the peerlesss who are considered the righteous persons during that time. They and the mountain judgement that savior testimonies are not true because what He teaches and did are against the practice of law of the Prophets, He opened the eye of a blind during Sabbath Day which is a sin for them.On Matthew 517-20, Jesus said that He cone shape not to abolish the Law just now to fulfill them. Anyone who breaks one of the to the lowest degree of these commandments and teaches others to do the same will be called least in the estate of enlightenment, but whoever practices and teaches these commands will be called great in the land of heaven (Matthew 519). With that mark, Jesus is trying to say that He did not observe to abolish the Law in fact He is more implicated with the Law.The rest of Matthew 5 gives us a clear thought that Jesus is in favor of the Law. He said on Matthew 521-22 that anyone who is wrothful of his brother will be subject to judgment (note that in Matthew 521 Jesus said You have heard that it was said to people long ago, Do not murder, and anyone who murders will be subject to judgment.). With that account we can say that the Law is not what the Pharisees think and do. If the Law is same(p) what the Pharisees have thought He would have not said For I tell you that unless your righteousness surpasses that of the Pharisees and the teachers of the law, you will certainly not enter the kingdom of heaven.Why Jesus did say this? This is because no one can heed the law all the time. No who is perfect enough to not force sin against the Law. That was also the purpose of Christ coming to save the world. That wherefore in Ephesians 28-9 it says For it is by grace that you have been saved, through opinion and this is not from yourselves, it is the gift of God- not by works, so that no one can boast.Actu ally, Matthew is does not contain a Jewish and anti Jewish in gospel. The matter is not because of the people itself but with the belief and practices that they have. Jesus is not imposing a new law but alternatively fulfilling the law as what He said. God is not against of the people but He is against of what the people (sinners) have done.Work citedThe Holy Bible (1988). The reinvigorated International Version. Broadman & Holman Publishers Nashville